Monthly Archives: October 2021

Are we being educated here?

In one of the lectures given while he was Oxford Professor of Poetry, on ‘clarity and obscurity’, the now Poet Laureate Simon Armitage recalled attending a poetry reading with a non-poet friend (all the lectures are available to listen to here).

After the reading, the friend asks Armitage about the mini-introductions the readers had given to their poems: why, his friend wants to know, don’t they put them in the books? In reply, Armitage reels off various defences – a book is a privileged space, that any one explanation might preclude other readings.

“I still think they should put them in the books,” his friend says. “Or in the poem.”

While he doesn’t go as far as advocating for written intros, Armitage goes on to describe how poems can be more or less generous with the information they offer, and suggests that the modern tendency to hold something back – those references which have a personal, or particular, but unexplained resonance – is an attempt by poets to recreate the kind of enigma which form previously provided.

Free verse is sometimes defended as a more inclusive way of writing, so it is curious that it often goes hand in hand with obfuscation, deliberate or otherwise. What, Armitage asks, if obscurity is just another ‘club membership by which the ignorant and uninformed are kept outside the door’?

Several of the examples of the poems Armitage discusses are ekphrastic poetry: responses to works of art. He shows how some contemporary examples require the reader to be familiar with niche works of art (allowing for the fact nicheness is relative). Other poems do not even reference the work they are responding to: only someone ‘in the know’ would know the poem is a response at all.

What, Armitage asks, is the thought process behind deciding not to give the reader this kind of information? And what does that say about our responsibilities as readers?

By contrast, W. H. Auden’s ‘Musee des Beaux Arts’, one of my favourite poems full stop, describes the whole picture: it takes what Armitage calls a ‘belt and braces’ approach, even at the risk of providing ‘unnecessary subtitles’ to a familiar image.

That image, The Fall of Icarus by Breughel, was not familiar to me when I first read the poem, though I knew the myth. But that is the point. The poem still works: it might even work if you didn’t know the myth, or at least make you want to seek out both the story and the picture. The enigma is in the delivery of the idea of the awful ordinariness of suffering (in the rhymes, as Armitage puts it).

I think the questions Armitage is raising are important ones, although, like him, I am not clear about the answers. There are no universal references, but poetry cannot be a private language.

I also wonder if, at least more recently, the internet has encouraged writers to feel like they can demand more of their readers. Armitage describes having to Google a sculpture in order to properly appreciate one poem. If Auden’s readers had wanted to see Breughel’s The Fall of Icarus for themselves they would have had to go to Brussels (I Googled that), or find a reproduction.


NB In the spirit of explanation, the title of this blog is taken from a line in Armitage’s lecture and the header image is an excerpt from The Fall of Icarus (c.1555).

The Long Haul

For reasons not unknown, but entirely arbitrary, I read two epic poems for the first time recently: Milton’s Paradise Lost and Simon Armitage’s translation of Sir Gawain and the Green Night. It wasn’t my first stab at Paradise Lost: we had ‘done’ the first two books for A Level (most of the term was spent trying to get the class to comprehend the plot by turning it into a story board). But we weren’t expected to read the rest, and I rarely go beyond expectations.

I rarely read an ‘epic’, let alone a really lengthy poem, either. Much longer than a page is usually a reason to skip a poem in a book that is new to me. I am pretty confident I am not alone in this. Most readers have no idea what to expect from poetry, but even the few of us who might have a sense of what we are looking for, are usually looking for something like a lyric: a modest shape on the page which, as Robert Frost put it, begins in delight, and ends in wisdom. Ends quickly, he might have added (Frost’s own longer poems are not his best loved, perhaps unfairly).

Epics are another thing entirely. Stories written to be recounted, although more than stories: fables, myths, almost arguments. It might seem obvious, but what struck me about these poems was not just the sound, but the relentlessness of that sound. Line after line after of blank verse or alliteration. And all that space, meaning the imagery and the ideas, the repetitions, and the contrasts, build up and interlace across the huge chunks of verse, yet wound more tightly than a novel.

I enjoyed both Gawain and Paradise Lost a lot, though it took me two holidays to finally finish the latter. The form is so unfamiliar. Even putting aside the language, you are not likely to have come across a thing like it unless you studied English or a classical language at university. And by then, for most people, it is probably already too late. It is not a poem. It is not a novel. It is something else.

The form is unfamiliar. It had also, to my mind, which is invariably instrumentalist, been superseded by other types of writing. If you want narratives, there are novels. If you want language, lyrics. Argument, philosophy. And that relentlessness of sound, that was partly a way of helping the recounter remember the thing. What purpose does the epic serve in a text-based culture?

I find it hard to think of a future where long poems (let alone epics) don’t remain rare occurrences or largely academic interests. But what purpose does a novel serve? Or a poem? By holding longer poems to a standard I don’t hold any other kind of writing, I was just giving myself an excuse not to read them.


1 The thing is there are plenty of long poems, if not epics, I know I like a lot: Autumn Journal by Louis MacNeice, Alice Oswald’s Dart, or Wendy Cope’s The River Girl, which is one of the best things she’s done. But when I think ‘what do I want to read next’, it is never ‘a really long poem’.